3. Spiritual Effects of the Zodiacal Constellations. - Part 13

Now, as the Shamballa force is beginning to pour into the world, man is seeking another interpretation of God's will which will not involve the hitherto blind acquiescence and unavoidable acceptance of the inscrutable dictates of a potent, inescapable Providence, but which will produce an [372] understanding cooperation with the divine Plan and an enlightened fusion of the individual will with the great, divine will and this for the greater good of the whole. For this desirable attitude there is worldwide preparation going forward in a simple and unobtrusive manner through the gradual fomentation of the will-to-good everywhere and the demand, so universally voiced, that human conditions may be more truly enlightened, more acutely polarised for the benefit of the whole and more definitely subordinated to the innate divine urge for beauty, synthesis and the free expression of the hidden mystery which is to be found at the heart of all forms. It is going forward also through the constant attempt to comprehend and interpret the Plan for humanity, as its broad outlines begin to become apparent to the developing intelligence of man.

This all indicates a growing responsiveness on man's part to the incoming Shamballa influences and the consequent evocation of the will aspect of man's nature. This must produce undesirable as well as desirable results on account of man's present point of evolution and is, therefore, responsible for much that is taking place in the world today. The trembling response of humanity (through the medium of the most enlightened and sensitive people in each country) to this influence and the corresponding magnetic interplay between the great centre at Shamballa and the human centre is a steadily growing fact, registered and noted by the watching Hierarchy and making certain major changes inevitable and unavoidable. This augurs well for the future in spite of temporary misuse of the forces. Necessarily and simultaneously, this interplay evokes response from the unprepared and the unready and from the wrongly oriented and the selfishly polarised person. This stimulates the will-to-power in the individual and fosters personality integration [373] of the wrong kind and its enforced desires. Thus, through these personalities and their wrong emphasis and teachings, nations also are misled—again temporarily—and the Shamballa force is wrongly employed and directed. The result of this dual effect of the Shamballa force at the present time is the precipitation of that cleansing but terrible process which we call War. This war is the consummation of the conflict between the pairs of opposites and the basic duality of manifestation and is not motivated basically as have been all previous wars. When I refer to this conflict I would remind you that to us (the workers on the inner side) the 1914 conflict and this one are two phases of one condition.

The war, when held in a steady focus by the Guides of the race and when not permitted to pursue too long and too terrible a course, can most definitely further the ends of evolution by creating situations which foster mental development under spiritual guidance, necessitating clear thought (a thing rare to find), the removal of undesirable conditions by their emergence into prominence and by the consequent removal of their originating sources and also by the definite effects produced upon the emotional body of humanity by corporate suffering and pain. This suffering, deprivation, anxiety and distress can lead to a reversal of human orientation upon the wheel of life, just as it does in the case of the individual aspirant. It can lead to the focussing of all the life tendencies upon a world of truer values and reality and thus inaugurate the new and better civilisation for which we all hope. Looking at the world today if you could but see it as we the teachers on the inner side can see it, you would become aware of such a re-focussing and re-orienting on all sides.

Again, however, the time element comes in (that brain-conditioned sense of awareness) and the problem with which [374] the Hierarchy is now concerned is to see that the present conflict does not persist unduly long, to awaken all the nations, without exception, to a sense of the dramatic import of the present time and of their right share and their responsibility and thus to engineer a climax wherein the correct world lesson may be learnt; whereby the world may be purified by the elimination of the undesirable elements which hinder the new era and the upspringing of a more spiritual civilisation; and whereby the forces of hate, of cruelty, of materialism and of darkness may be driven back (wherever found) before the sweeping onslaught of the Forces of Light.

It might be here pointed out that just as the Aquarian Age is coming into manifestation for our planet as a whole, bringing in its wake universal awareness and the new modes of expressing world synthesis, human interests and the world religion, so humanity, the world disciple, is beginning to come under the influence of Taurus. It is this influence which will bring about at this time the reversal of the wheel of life for those in the human family who are ready (and their numbers are now very great). This is happening and the results are inevitable and cannot be evaded. The great question is: Will this Taurian influence, increased as it is by the incoming Shamballa forces, produce the floodlight of illumination of which Taurus is the custodian, or will it simply foment desire, increase selfishness and bring humanity to the "fiery heights of self-interest" instead of to the mountain of vision and initiation?

This is the situation which confronts the Knowers of the race in their various grades of knowledge and illumination at this time. Neither of these influences—the Taurian or the Aquarian—can be avoided. As you will see when we study the analysis of this sign and come to a consideration of its rulers, Taurus forges the instruments of constructive living

[375]

or of destruction; it forges the chains which bind or creates the key which unlocks the mystery of life; it is this forging process, with its consequent clamour, which is going on at this time in a most potent manner. Vulcan controls the anvil-like processes of time and strikes the blow which shapes the metal into that which is desired, and this is true today as never before.

He it is who is forging the way for the coming Avatar Who will—at the right moment—come forth, embodying in Himself the Will of God which is the divine will-to-good, to peace through understanding, and to right relations between men and between nations.

The Taurian influence must now be regarded as being of exceeding potency today, particularly from the angle of the subjective spiritual values; it is Taurus which is the ruler and the guiding influence of that which is occurring everywhere.

I would like here to call your attention to the fact that this sign is a synthetic sign in the sense that it brings expression of an inner urge of some definite nature upon the physical plane. This it does, because its basic quality demonstrates as desire in the mass of men and as will or directed purpose in the disciple or the initiate. It manifests as stubbornness in the average man (and this is literally wilful adherence to personality aims) or as intelligently expressed will—actuated by the impulse of love—in the advanced man. This connotes adherence to soul purpose. People who are Taurians naturally and by natal inclination would do well to consider this statement and thus test all their major determining activities by the question: Is my present attitude, my work or intention actuated by personality desire or am I working and planning directly under soul urge and incentive? This should give the keynote of all Taurian [376] problems. The entire secret of divine purpose and planning is hidden in this sign, owing fundamentally to the relation of the Pleiades to the constellation, the Great Bear, and to our solar system. This constitutes one of the most important triangles in our entire cosmic series of relationships and this importance is also enhanced by the fact that the "eye of the Bull" is the eye of revelation. The underlying goal of the evolutionary process—"the onward rush of the Bull of God," as it is esoterically called—reveals steadily and without cessation the stupendous and sublime plan of Deity. This is the subject which light reveals.

There is at this time, owing to the influx of the Shamballa force, the establishing of a peculiar relation or alignment between the constellation, Taurus (with its own specific alignment with the Pleiades and Great Bear) the planet, Pluto, and our Earth. This produces much of the present world difficulty and one which the modern astrologer would do well to consider. It constitutes a major cosmic triangle at this time, conditioning much that is now happening.

This Shamballa force is that which "fans or intensifies the light by the removal of obstructions and proceeds from far distant places, pouring through the eye of illumination into those spheres of influence upon the sorrowful planet, the Earth, impelling the Bull upon its onward rush." So speaks the Old Commentary. The import of this is that the energy of will—newly released by Sanat Kumara upon our planet—emanates, via the head centre of the planetary Logos, from the Great Bear; it is stepped down in vibration via one of the Pleiades (hence its influence upon matter and hence also its pronounced Taurian effects upon humanity) and so enters into the solar system. It is there absorbed by that major centre of our planetary life to which we give the name, Shamballa. Its effect is necessarily twofold. It produces in [377] certain nations, races and individuals, a welling up of the self-will or of the will-to-power which is characteristic of the developed lower nature, the personality aspect of integrated selfhood. It produces—though less readily—a stimulation of the will-to-serve the plan as it is grasped by the world aspirants, the world disciples and initiates. Thus are the purposes of Deity materialised.

Owing to the world glamour, the true purpose and ideal set before our planetary forces by the all-creating Will becomes distorted by many people. They are not polarised in the divine will but are as yet centred in their personalities and hence only the few appreciate the beauty of the intended group life, group purpose and group fusion. Group living tends to the fulfilment of free will in service and a free subordination of the lower will to the higher purpose in group formation. Through the glamour contacted, however, this group activity and life becomes twisted into the imposed will and the concept of the super-state. This produces the imprisonment of the mind and the curtailment of all freedom, all free thought and free will. The man becomes the captive of the man-made state. This gives a clue to much that is happening today and to the headstrong progress of the glamoured peoples, to the stiffening of individuals in their separative, wrong idealisms and to their acceptance of the imposition of a rule of life and an order of living which is imposed upon them by force and which is not the free expression of a free people.

The same force, secondly, brings to other peoples and individuals a measure of illumination—an illumination which reveals the underlying synthesis, which indicates the dualism which must finally vanish and which indicates also the secret of right human relations. One reaction produces the onward rush of the materialistic systems of life, thought and desire, [378] dashing blindly forward in the force of their own momentum and producing a stage of powerful expression and active movement; the other demonstrates in a far vision of possibility and a steady movement forward in spite of the immediate dangers and difficulties.

The Bull, therefore, in expression is dual. Today we see the wilful dash of the lower nature of humanity, embodied in the forces of aggression, and the purposeful progress of those people and peoples who seek, even if without full understanding, to work out the plans of God, proceeding in spite of each other. That is as far as the evolutionary processes have yet taken humanity and hence the critical situation now to be found. The question is: Will the Bull of desire or the Bull of divine illumined expression succeed?

This sign is an earth sign and hence the working out of the Plan or the fulfilment of desire must be carried out upon the outer plane of living. This will or desire must express itself in the plane of outer living and in the environment whether it is the environment of an individual man, of a nation or of a group of nations.

As you know, astrologers have long pointed out that this sign concerns the physical body among other factors, and the health or wholeness of the body is closely connected with the expression of past desire or of present idealism and this is a point to be borne in mind. Today, the cure or care of the physical body is of paramount importance to practically everybody and the thoughts of all peoples without exception, whether at war or not, are turned that way. The emphasis upon the wholeness of the individual physical life is symbolic of the outer body of humanity, viewing all human beings as a unit.

Again, gold is the symbol which today governs man's desires whether national, economic or religious; it is connected [379] with this sign and this is one of the indications that today the conflict in the world economic situation is based upon the upwelling of desire. In an esoteric way, therefore—quoting from a very ancient book of prophecy:

"The golden eye of Taurus points the way to those who likewise see. That which is gold will some day, too, respond, passing from East to West in that dire time when the urge to gather gold shall rule the lower half (i.e., the personality aspect of men and of nations—A.A.B.). The search for gold, the search for golden light divine, directs the Bull of Life, the Bull of Form. These two must meet; and meeting, clash. Thus vanishes the gold...."

The earthly triplicity of Capricorn, Virgo and Taurus form a triangle of material expression which is of profound interest as one studies it either from the angle of the ordinary round of the zodiac, followed by average and undeveloped humanity, or from the angle of the disciple wherein the path of zodiacal progress is reversed.

In the first case, Capricorn marks the point of greatest density and concrete expression and shows the life divine as deeply imbedded in substance. This is the true state of death as far as the life is concerned; it is captivity in form. In Virgo, however, that life makes its inner pressure felt and the movement—faint yet real—of the hidden life begins to pulsate within the concrete form, producing in Taurus that reaction to desire and that onward rush and powerful movement which distinguishes the evolutionary progress of the individual, working under the impulse of desire. Forget not, that the first thrill or response of the Christ life is to the pull, urge or suggestion of the form nature wherein it finds [380] itself. Then later, when all the resources of the form nature (drawn out through desire), are exhausted and the Christ life is exceedingly strong and ready to reveal itself through the death of the Mother, the form, then and not till then is the progress of the wheel arrested and "revolution" takes place with the life aspect reversing itself upon the wheel. Then the disciple (an expression of the Christ life in its early manifested stages), having transmuted desire into aspiration, begins his career—objectively and in full consciousness—in the sign Taurus and "on the wings of aspiration" proceeds towards Virgo and "being both the Mother and the Child enters into the House of Labour." From that house, the disciple in due time arrives at Capricorn where he finally subdues matter, form or concrete expression to divine uses and purposes, and thus demonstrates the triumph and the potency of the Christ life.

The secret of the Triangles or triplicities in their fourfold expression is as yet an unexplored aspect of astrological research and one with which we will later concern ourselves.

This sign Taurus is, therefore, the eleventh sign upon the ordinary wheel of exoteric emphasis and life, preceding each new cycle of incarnated expression. As the individual descends into incarnation and when he takes an astral shell, he definitely comes into a Taurian cycle, for it is desire which impels to rebirth and it takes the potency of Taurus to bring this about. As this subject concerns the astrology of the astral vehicle we will not deal with it further for that is a phase of research for which humanity is not yet ready.

This sign is also the second subjective sign on the reversed wheel, preparatory to the conscious recognition of the right relation of the dualities in Gemini. Ponder on this. In this sign we have consequently the following qualities or aspects in juxtaposition:

[381]

1. Desire—leading to aspiration upon the reversed wheel.

2. Blindness—leading eventually to sight.

3. Darkness—leading finally to light.

4. Death—leading at last to liberation.

In the last analysis, we come back to the eternal dualities, leading as they ever do to the interplay of the polar opposites, to the cyclic ebb and flow of the inner life and the outer periphery of expression, and to that attraction and repulsion which leads to a steady shift of the attracting force to an ever higher and wider appeal. It is the secret of eventual synthesis, which is the final illumination, seen through the eye of Taurus. It is for this reason that this sign is regarded as being one of universal movement, of great and constant activity under the impulse of material desire or the urge of the divine will, when recognised and sensed. The triangle of expression is one of potent energies:

I ring these changes constantly as the consideration of them, intelligently grasped, will lead eventually and inevitably to their fusion in your individual consciousness.

It is not my intention to say much here anent the Fixed Cross of which Taurus is one of the arms. I dealt with this in several places when considering with you the constellations Leo, Scorpio and Aquarius. I would, therefore, refer you to my earlier comments. Scorpio is, as you will have realised, the dominant arm through which the most effective potency flows upon the reversed wheel, where advanced humanity is concerned because it is the testing sign for humanity and [382] the one in which the human being reaches the depths or attains the heights. Taurus is the dominant stream of energy upon this Fixed Cross where average man is concerned. The energy let loose through this Cross is stupendous in its effects, producing finally the great reversal and renunciation. In this Cross, Taurus is the Initiator for it "impulses the Will," producing movement and momentum. You have (if I may repeat earlier implications) the following conditions and correspondences in connection with the three Crosses:

The initiate is one who is in process of relating consciously and effectively all these three within himself. Man the essential triangle of energy, man the square, man upon the Cross, and finally, man the five-pointed star! In these four simple symbolic forms lies the whole history of the fourth kingdom in nature. The triangle and the star are subjective expressions of a fixed consciousness, focussed in reality, whilst the square and the Cross are objective expressions of the man focussed outwardly.

We come now to a brief study of the Rulers of this sign. As Taurus is so close, esoterically speaking, to the sign Aries which—in this world cycle—is the sign of beginning, it constitutes, relatively speaking, a very complex aggregation of forces, being related not only to Aries with its cosmic contacts, but also to the Pleiades and the Great Bear. Yet at the same time, it is very simple in its expression for it is governed by only two planets. Venus is its exoteric ruler and Vulcan its esoteric and hierarchical ruler. We touch upon one of the mysteries of the Ageless Wisdom. Venus [383] holds a unique relation to the Earth, different to that of any other planet and this, therefore, brings about a much closer relation between Taurus and the Earth than perhaps exists in any other zodiacal relation where our planet is concerned. In saying this, I mean in this particular world cycle and at the peculiar stage of evolutionary unfoldment at which mankind now finds itself. All is in a state of flux and change; as man unfolds his consciousness, other constellations may come into pronounced activity in conjunction with the controlling sign and still others may become more remote in their contact and effect. Today, however, Taurus, Venus and the Earth have a very close karmic relation and a very definite dharma to work out together. Just what that karma and relationship may prove eventually to be lies beyond ordinary human understanding but some idea of it may be gained by relating in your mind the words: Will, Desire, Light and Plan. In voicing it thus, I but step down and distort the relation, but until men can think in simple symbols and without words and can interpret these hitherto unrecognised symbols correctly, more it is not possible to add.

To understand the relation of Venus and the Earth, I would have you ponder on what I earlier gave in A Treatise on Cosmic Fire.

The entire relationship has been summed up in the words: The planet Venus is to the planet Earth what the higher Self is to the Personality. Remember that the planet Venus is one of the seven sacred planets whereas the Earth is not. This statement involves, as you can see, a deep mystery of relativity, of interplay and of eventual revelation. This revelation as to the relation of the Earth's alter ego to the world of human life will only be revealed at the third initiation, at which time all glamour and illusion is dissipated [384] and "the light which shines through the eye of the Bull will be unimpeded" and carry light into the darkness.

Venus connotes in our minds, even if we have only a glimmer of occult truth, that which is mental, that which concerns final sublimation, that which deals with sex and that which must work out into symbolic expression upon the physical plane. These are the major concepts which enter our minds when Venus and Taurus are considered in unison. These factors of expression have ever been related to these two since the night of time, because they are essentially basic and eternally cosmic in their implications. Taurus is one of the signs which veils a certain divine mystery. For the sake of disciples in training, these four concepts have been briefly summed up in an archaic writing of great significance. This writing states:

"The holy Sons of Mind embraced the two. They saw and understood. Thus was sex born and thus the great mistake was made. The mind was outward turned. The form appears to view and not the life.

"Out of the dark, they cried aloud, the holy Sons of Mind. In pain, they cried aloud. They inward looked and knew the error they had made but knew not what to do.... The Lord replied and gave to them the sign of resurrection."

Do you grasp the significance of this statement, and its fundamental simplicity? Let me give you a hint. The earthy triplicity has been designated by astrologers as embodying the idea of plains (Taurus), of caves (Virgo) and of rock (Capricorn). It might be stated that these caves exist in the rocks, deep under the plains. I am speaking figuratively and symbolically. Out of the rocky cave, the Christ emerged [385] and walked again upon the plains of Earth and from that time "the woman knew Him not." Form had no further hold upon him for He had overcome it in the depths. Into the cave of Initiation, the light of resurrection streams when the stone at the entrance is rolled away. From life in the form to the death of the form—deep in the rocky place, down in the crypts of the Temple—the human being goes. But into that same place, the new life streams, bringing fresh life and liberation; old things pass away and the darkness becomes light.

Sex is then seen to be in truth only the relation of the lower nature to the higher Self; it is then lifted up into the light of day in order that man may reach complete union with divinity. Man discovers that sex (which has hitherto been a purely physical function, carried on sometimes under the impulse of love) is elevated into its rightful plane as the divine marriage, carried out and consummated upon the levels of soul awareness. It is this great truth which lies beyond the sordid story of sex expression, of sex magic and the distortions of modern Tantric magic. Humanity has stepped down the symbolism and in its thoughts debased sex to an animal function and failed to lift it up into the realm of symbolic mystery. Men have sought through physical expression to produce the inner fusion and harmony which they crave and this cannot be done. Sex is but the symbol of an inner duality which must be itself transcended and wrought into a unity. It is not transcended by physical means or rituals. It is a transcendence in consciousness.

The esoteric ruler of Taurus is Vulcan, the forger of metals, the one who works in the densest, most concrete expression of the natural world (from the human angle). He is the one who goes down into the depths to find the material upon which to expend his innate art and to fashion [386] that which is beautiful and useful. Vulcan is, therefore, that which stands for the soul, the individual, inner, spiritual man; in his activity we find the key to the soul's task upon the eternal round of the wheel of life. You will remember how Hercules upon the Fixed Cross had to fashion his own weapons before he succeeded in the struggle. This is in reality a reference to the art of Vulcan who rules the inner man and guides his fashioning.

Vulcan also rules nations at a certain stage of embryonic soul expression, such as the present, and governs their activities, fashioning the instruments of war when war and conflict are the only means whereby liberation can come, though woe betide those through whom wars come. Vulcan then takes hold and—since the Middle Ages—has brought the mineral kingdom, "the depths from which supply must come," under human control. In the present war, Vulcan is concerned along with Venus in the relation of man to man, and of man to the mineral kingdom. Venus, the mental energy of humanity, establishes relation between man and man, between nation and nation whilst Vulcan establishes relation between the fourth kingdom in nature and the first. Vulcan, as we shall see later, is governed by the first ray, and the first ray and the first kingdom are definitely bound together. This, therefore, brings in the Shamballa force and you consequently have an esoteric triangle of energy—will, humanity and the mineral kingdom. They have a very close rapport with each other, both from the angle of the Plan and from the expression of material selfishness. Hence the great use of minerals (iron, copper, etc.) in the World War II. It is literally a war in which the mineral kingdom is used against the human. Humanity had gone down into the caves and the depths of concretion and is ready now for an upward shift or move, this time consciously taken [387] and taken all together. This is a most difficult situation for the average man to comprehend but the entire problem of the conscious use of that which exists upon the planet and also its destructive usage is tied together into one most critical situation. Part of the solution will come along similar lines and of this the prophecy now coming into the racial awareness that there are those "who sleep in the caves of the earth who will arise and bring liberation" has reference. But be not too literal in interpretation for "that which is of the earth can also be found in the sky."

Hierarchically also the ruler is Vulcan, conditioning the planet and determining the fact that man is the macrocosm of the microcosm and that the fourth kingdom fashions or conditions all subhuman kingdoms.

It is the subjectivity of this sign which makes the understanding of it so difficult. It will not be until humanity has grasped the nature of the will that the true significance of the Taurian influence will be grasped. Both the sign, Aries, and the sign, Taurus, are concerned with the initial impact of energy upon form or of energies upon the soul. Man today is becoming slowly aware of the distinction to be found between the opposites and is grasping vaguely the true nature of desire. But he is still in the vale of illusion and—whilst there—cannot see with clarity. One of the first opposites which the disciple has to grasp is that of the subjective and the objective worlds.

Three signs are also closely connected with initiation. The hidden secret of Aries, Taurus and Gemini is revealed at three successive initiations:

1. The secret of Aries is the secret of beginnings, of cycles and of emerging opportunity. At the third initiation, the initiate begins to understand the life of the spirit or the [388] highest aspect; until that time, he has expressed first the life of the form and then the life of the soul within that form. This experience is of so high a nature that only those who have passed through it could in any way comprehend anything I might say.

2. The secret of Taurus is revealed at the second initiation by the sudden removal or disappearance of world glamour in the blinding energy of light. This constitutes the final radiant activity which consummates the play of the Taurian force upon humanity during the long and cyclic journey to which man is committed. The individual enacts on a tiny scale what humanity—as a whole—will enact when it takes initiation in Taurus.

3. The secret of Gemini has to be grasped at the first initiation because it is the mystery of the relation of Father, Mother and Child. The birth of the Christ-child upon the physical plane is the consummating glory of the Gemini force.

All this concerns the subjective energies which express themselves through the medium of the personality or form aspect. When, therefore, I speak of subjective energies, I refer to the forces pouring from the soul (on soul levels) into the form nature upon its own level of awareness. I could illustrate this by pointing out that desire is not (from the angle of reality) a subjective quality except in so far as it is a distortion or a glamorous use of the energy of will. Desire is the force of the form nature; will is the energy of the soul expressing itself as direction, progress, and conformity to the Plan. This Plan, from the standpoint of the individual, is as much of the sensed will of God as he can, at any particular stage in his experience, grasp and understand. These distinctions also merit consideration. The [389] average human being may consider desire as subjective because he is so completely identified with form life upon the outer planes that the impulses and incentives coming to him along the stream of consciousness are viewed by him as intangible and mystical. Yet they are in reality but form radiations and reactions and are not truly and technically subjective at all. The high call of duty, the sense of responsibility are truly subjective in nature for they come from the soul and are the response of the soul to the pull of the form. Gradually, the disciple learns to distinguish between these distinctive aspects of energy and force which impinge ceaselessly upon his consciousness. As time goes on, his analysis becomes ever more acute and more discriminating until he knows finally which is an expression of force (coming from the form) and which are energy contacts (coming from the soul).

This digression was necessary at this point because it is essential that esoteric astrologers should realise that these three signs, Aries, Taurus and Gemini are (from the standpoint of the disciple and initiate) purely subjective in their effects within the life of these signs. They can only find outward expression in the life of the subject and be consciously directed and controlled in Cancer, thus leading to the great liberation which takes place in the polar opposite to Cancer, Capricorn and also in Aquarius and Pisces. This of course refers to effects upon man upon the reversed wheel. In a certain sense these six signs constitute two major triangles of force.

I have here indicated to you the higher or spiritual aspect of King Solomon's seal. When these six types of energy are fused and blended and so form one unity, you will then find emerging the "Star of Christ." This is one of the symbols of the sixth initiation and is the inner correspondence [390] of the star with which you are familiar. In order to understand this more clearly I would point out to you that:

1. That which is begun or "entered into" at the first initiation is consummated and completed in Pisces.

2. That which impelled to the processes of involution and evolution (the desire to incarnate) takes form at the second initiation in the will-to-liberation in Taurus and finds itself released through the will-to-serve—universally—in Aquarius.

3. That which is fluid and changeable in Gemini produces the great shift in consciousness which distinguishes the initiate from the disciple. This, at the third initiation becomes a fixed attitude in Capricorn. The concrete form life is transcended and the inner man reorients and assumes an unchangeable direction.

You might here ask why I deal here with these abstractions? I would reply, that in your effort to understand and to grasp the truth which lies beyond your reason (even when regarding it as a hypothesis hereto unproven) you are gradually developing an aspect of your mind which is much needed in the processes of realisation, and which must be called into effective service during initiation. Such an effort [391] is needed if true understanding is to occur; initiation is the demonstration of intuitive understanding put to practical expression.

As we resume our initial theme, I would call your attention to the fact that through the exoteric or orthodox planet, Venus, this sign Taurus is related to Gemini, Libra and Capricorn. It is of interest to note that Taurus is, therefore, related to the Mutable Cross by a linking stream of energy, via Venus, but is at the same time linked in a dual sense with two arms of the Cardinal Cross, by a Venusian connection with Libra and Capricorn. There is therefore to the true Taurian who reaches illumination one link with the body and soul aspects of expression and two links with soul and spirit—the higher octave of manifestation. Thus is shown the perfection of the sublimation process, for aspiration has entirely superseded desire as a motivating agency. The soul is linked with form but its major link is with the spirit. It is for this reason that in Taurus, the man comes to the point wherein the real goal or the true vision appears. Desire in its lowest expression is linked with the form in Taurus. Aspirational idealism in its highest possible expression is also achieved in Taurus. Aspiration is linked, however, in its lowest expression with the soul and in its highest with spirit. Self-will relates man to form; the will of God relates the soul of the man to the spirit. It takes three initiations to make this clear to the disciple.

Looking at the matter from another angle: Venus, the mind or the soul in Libra reveals to man the exoteric significance and results of desire. In Gemini, Venus reveals the desire of the pairs of opposites for each other for this is the underlying theme of the entire creative and evolutionary process—the interplay of the opposites. In Capricorn, Venus reveals to man that desire for the whole, for the universal, [392] which is the hallmark of the initiate and the true expression of the spiritual life.

When we come to a consideration of the esoteric ruler of Taurus, we find ourselves confronted by Vulcan, one of the veiled and hidden planets and one which is, therefore, little known or understood. I have earlier referred to Vulcan as the Fashioner of divine expression. In a peculiar sense, the energy which streams from Vulcan is fundamentally the strength and potency which sets the world evolutionary process in motion; it embodies also the energy of the first ray, that force which initiates or begins and that which also destroys, bringing about the death of the form in order that the soul may be set free.

Vulcan is the ray or planet of isolation for, in a peculiar sense, it governs the fourth initiation wherein the depths of aloneness are plumbed and the man stands completely isolated. He stands detached from "that which is above and this which is below." There comes a dramatic moment when all desire is renounced; the will of God or the Plan is seen as the only desirable objective but as yet the man has not proved to himself, to the world of men or to his Master whether he has the strength to move forward along the line of service. There is revealed to him (as there was revealed to the Christ at the fourth great initiatory crisis in His life) some definite, active undertaking which embodies that aspect of the will of God which it is his peculiar function to appropriate and make possible of expression. This has been called in the Christian phraseology, "the Gethsemane experience." The Christ, kneeling beside the rock (symbolic of the depths of the mineral kingdom and of the activity of Vulcan, the fashioner), raises His eyes upward to where the light of revelation breaks forth and knows at [393] that moment what it is He has to do. Such is the test of Vulcan, ruling Taurus, of the soul, ruling desire, of the Son of God, fashioning His instrument of expression in the depths, grasping the divine purpose and so bending the will of the little self to that of the greater Self. The depths have been reached and there is no more to be done. The light from the eye of the Bull which with ever increasing radiance has guided the struggling soul must give place eventually to the light of the Sun, for Vulcan is a substitute for the Sun; it is spoken of sometimes as being veiled by the Sun and at others it stands for the Sun itself. It stands between the man and the Sun, the soul. Therefore, we have in this connection three symbols of the light:

1. Taurus.—The eye of illumination or light. The Bull's eye. Illumination. Exoterically—the physical Sun.

2. Vulcan.—The one who reveals that which is deeply hidden and brings it up into the light. Esoterically—the heart of the Sun.

3. The Sun.—The great Illuminator. Spiritually—the central spiritual Sun.

Thus from every angle, illumination remains the theme of this sign.

We have somewhat considered the rays and their effect and relationship as they, through Taurus and its rulers, pour their force and energy into individual man, or into humanity as a whole. The two rays which directly affect the sign are, as we have seen, the fifth (through Venus) and the first (through Vulcan). These two when viewed in combination with the Earth (which is an expression of the third ray) demonstrate a most difficult combination of rays, for all are along the line of the first Ray of Energy:

[394]

Ray 1.—The ray of Will or Power.

Ray 5.—The ray of Concrete Knowledge.

Ray 3.—The ray of Active Intelligence.

This combination tremendously increases the already difficult task of the Taurian subject. Only indirectly does the second Ray of Love-Wisdom and its subsidiary line of energies appear and, therefore, love and wisdom are often noticeably lacking in the person born in this sign. Such a man will have much self-love, self-esteem, self-respect and a good deal of selfish centralisation or personality focus. He will be intelligent but not wise; aspirational but at the same time stubborn and set so that his aspiration does not take him very far very rapidly. He will move spasmodically and in wild rushes; steady measured progress upon the Way is very hard for him. He finds it difficult to apply practically the knowledge gained. It is apt to remain a mental acquisition and not a practical experience. He will be almost painfully conscious of duality but, instead of its producing a struggle for unity, it produces often a set and static depression. He will be destructive because "bull-headed" and because the hammer aspect of Vulcan will be dominant. Because he has a measure of light—his power to be thus destructive will distress him.

He needs to grasp the spiritual side of Venus which emphasises that the Son of God who is the Son of mind is the instrument of God's love; he must learn, therefore, to transmute knowledge into wisdom. He must transcend the destructive side of Vulcan and so of the first ray and instead work as a "fashioner of souls," including his own. He must aim at clear seeing, pure joyful will and the death of personality desire. Such is the goal of the Taurian disciple.

[395]

Through the three other arms of the Fixed Cross and their three streams of divine energy, the force of love can he brought indirectly to bear upon the man born in Taurus. The rulers of two of these signs, Leo and Scorpio, include the Sun (second ray), Mars (sixth ray) and Mercury (fourth ray). The Sun and Mars are esoteric rulers of Leo and Scorpio and Mercury is the hierarchical ruler of Scorpio. Uranus is the orthodox and Jupiter the esoteric ruler of Aquarius. The Moon is also present but again veils Vulcan, whose influence we have already considered. The only ray influence lacking is that of the third ray and basically that is present also as it is the ray of Earth. Therefore, in this important sign, the Taurian person is under the influence—directly or indirectly—of all the seven rays for the reason that desire, leading to final illumination, motivates them all. Such is the amazing situation which faces the man—particularly the disciple or the initiate—who is born in this sign. Such constitute the difficulties with which he is confronted but such also bring about his immense opportunity for progress.

It will be apparent to you that a whole new field of study will open before the astrologers of the New Age and fresh light on this greatest of all sciences will be available when the investigator can determine the relative age of the person or of the group whose destiny is to be determined and whose horoscope is being cast. Each of these signs will eventually have to be considered in such cases from:

1. The angle of the unevolved man who will be centred

a. In one or other of his vehicles.

b. In the integrated personality, prior to the Path experience.

In these, the Mutable Cross controls.

[396]

2. The angle of the cycle of lives wherein the dualities are recognised and the aspirant is then "reversing himself upon the Wheel."

The Fixed Cross then controls.

3. The angle of the initiate.

Here the Cardinal Cross is beginning its control.

These Crosses are also known as:

The Cross of the hidden Christ—The Mutable Cross

The Cross of the Crucified Christ—The Fixed Cross

The Cross of the Risen Christ—The Cardinal Cross

The individual, planetary and cosmic Crosses.

To determine these angles will involve among other things a close analysis of the qualities of the four energies which play through each arm of the Cross upon humanity. One aspect of this will eventually determine statistically the average of the signs governing the various types of men.

It has been said that "four energies make a man; eight energies make a Master; twelve energies make a Buddha of Activity." During this process of "fashioning," great changes take place in consciousness and there are fundamental changes wrought through this sign which—in combination with its polar opposite, Scorpio—is one of the major conditioning signs of the zodiac. Under its energy impact, profound disruptions and alterations in character, quality and direction take place. It is a dangerous sign because the destructive aspects are so easily over-emphasised and so intelligently applied to circumstance that the career of the Bull can be both destructive within its field of contacts and [397] at the same time self-destroying until such time that self-will or selfish desire is tempered by aspiration. Aspiration eventually gives place to intelligent activity and the acceptance of the will emanating from the spiritual Centre of life. This leads to cooperation with the Plan in the fullest sense and the end of individual self-centredness. Temper, which is so characteristic of the Bull, must give place to directed spiritual energy, for temper is but energy run wild in the interests of the personality; blindness (for the Bull is blind for much of its career) must give place to vision and the right focus of the sight and this will finally dispel the self-engendered illusions and glamours of the aspirant; self-pity, which is the effect of a constant concentration on the frustration of desire in the personality life, must be succeeded by compassion for all humanity, and this must be developed into the self-less service of the salvaging initiate. The task of the Taurian is a hard one for he embodies in himself, to a marked degree, outstanding limitations as regards the processes of spiritual evolution; there are, however, no insuperable difficulties and the liberated Taurian is ever a constructive, planning, creative, forward-moving force; such men are greatly needed in these serious days of re-adjustment and strain.