15: In the Study of Consciousness Mrs. Besant says (page 37): "Consciousness is the one reality, in the fullest sense of that much-used phrase; it follows from this that any reality found anywhere is drawn from consciousness.  Hence, everything which is thought, is.  That consciousness in which everything is, everything literally, "possible" as well as "actual"—actual being that which is thought of as existent by a separated consciousness in time and space, and possible all that which is not so being thought of at any period in time and any point in space—we call Absolute Consciousness.  It is the All, the Eternal, the Infinite, the Changeless.  Consciousness, thinking time and space, and of all forms as existing in them in succession and in places, is the Universal Consciousness, the One, called by the Hindu the Saguna Brahman—the Eternal with attributes—the Pratyag-Atma—the Inner Self; by the Parsi, Hormuzd; by the Mussulman, Allah.  Consciousness dealing with a definite time, however long or short, with a definite space, however vast or restricted, is individual, that of a concrete Being, a Lord of many universes, or a universe or of any so-called portion of a universe, his portion and to him therefore a universe—these terms varying as to extent with the power of the consciousness; so much of the universal thought as a separate consciousness can completely think, i.e., on which he can impose his own reality, can think of as existing like himself, is his universe."