19: "I have already said in speaking of this Logos, that it was quite possible that it was the Logos that appeared in the shape of the first Dhyan Chohan, or planetary Spirit, when the evolution of man was recommenced after the last period of inactivity on this planet, as stated in Mr. Sinnett's book, Esoteric Buddhism, and after having set the evolutionary current in motion, retired to the spiritual plane congenial to its own nature, and has been watching since over the interests of humanity, and now and then appearing in connection with a human individuality for the good of mankind.  Or you may look upon the Logos represented by Krishna as one belonging to the same class as the Logos which so appeared.  In speaking of himself  Krishna says, (chap. x, verse 6):
"The seven great Rishis, the four preceding Manus, partaking of my nature were born from my mind:  from them sprang, was (born) the human race and the world."
He speaks of the sapta Rishis and of the Manus as his manasaputras, or mind-born sons, which they would be if he was the so-called Prajapati, who appeared on this planet and commenced the work of evolution."--The Theosophist, Vol. VIII, p. 443.