It is essential that all thinking people should give time and thought to the consideration of the major world problems with which we are now faced. Some of them can be solved with relative rapidity—given common sense and a correctly appreciated self-interest; others will require foresighted planning and a long patience as, one by one, the necessary steps are taken, leading to the readjustment of human values and the inauguration of new attitudes of mind regarding right human relations. In the recognition of the growth in human consciousness and in a realization of the distinction obviously existing between primitive men and our modern intelligent humanity lie the grounds for an unshaken optimism as to human destiny.
Events in the immediate foreground do not blot out the long history of human development and obliterate recognition of the long range changes which have taken place within the human consciousness; these basically condition human objectives, all human contacts and underline with understanding and perspective the reactions of the race of men.
The slow and restricted movements of the primitive races of mankind have given place to the speed and the rapid movement (the almost unbelievably rapid movement) and transportation facilities of the airplane. The uncouth sounds and the limited vocabulary of the savage races have developed into the intricate language systems of the present nations; the various modes of primitive communication by means of drums or bonfires have been replaced by the telegraph, the telephone and the radio; the wooden dug-out of the uncultured islanders  has developed into the greyhound of the sea, racing from port to port under mechanical power and in the space of a few short days; the early slow modes of travel by foot, on horseback or by chariot have given way to the trains, speeding across entire continents at the rate of seventy miles an hour or more. The early and simple civilizations have been succeeded by the intricate and highly organized social, economic and political civilisation of modern times. The culture of the ages, the arts, literature, the music and the philosophy of all time is today at the disposal of the average citizen.
The above contrasts provide a perspective and a background which will inspire hope for the future and confidence in the ultimate destiny of man. The past is in reality more like the prenatal stage than an ordinary living process; it is a preface to a richer and a more enlightened life; it is a preliminary period to a culture and a civilization which will redound to the glory of God and constitute a vital testimony to the divinity of man.
When the birthing process is over, a new humanity will be seen active upon the earth, a new race of men—new because differently oriented.
There are necessarily many lesser problems but those dealt with in this book cover the major ones with which humanity is at this time confronted, and which must find some solution during the next twenty-five years. This will have to be done by the simple method (simple to write but difficult to implement) of establishing right human relations between men and between nations.
The immediate spiritual problem with which all are faced is the problem of gradually offsetting hate and initiating the new technique of trained, imaginative, creative and practical goodwill.
Goodwill is man's first attempt to express the love of God. Its results on earth will be peace. It is so simple and practical that people fail to appreciate its potency or its scientific and dynamic effect. One person sincerely practising goodwill in a family can completely change its attitudes. Goodwill really practised among groups in any nation, by political and religious parties in any nation and among the nations of the world can revolutionize the world.
The key to humanity's trouble (focussing as it has in the economic difficulties of the past two hundred years and in the theological impasse of the orthodox churches) has been to take and not give, to accept and not share, to grasp and not to distribute. This has involved the breaking of a law which has placed humanity in a position of positive guilt. War is the dire penalty which mankind has had to pay for this great sin of separateness. Impressions from the Hierarchy have been received, distorted, misapplied and misinterpreted and the task of the New Group of World Servers is to offset this evil.
Humanity has never really lived up to the teaching given it. Spiritual impression, whether conveyed by the Christ, by Krishna or by Buddha (and passed on to the masses by Their disciples) has not yet been expressed as it was hoped. Men do not live up to what they already know; they fail to make practical their information; they short circuit the light; they do not discipline themselves; greedy desire and unlawful ambition control and not the inner knowledge. To put it scientifically and from the esoteric angle: Spiritual impression has been interrupted and there has been interference with the divine circulatory flow. It is the task of the disciples of the world to restore this flow and to stop this interference. This is the major problem facing spiritual people at this time.